faith – Page 3

Joseph’s gift

December 17, 2015 by Billy Coffey Leave a Comment

I have always held a soft spot for the little guy, that nameless and faceless mass of everyday folk who make little noise and little splash but without whom the world would fall apart. I’ve always held a soft spot for Christmas as well. Mostly, I guess, because the one has very much to do with the other. Christmas is a little guy time of year.

It’s always about the baby, have you ever noticed that? As it should be, don’t get me wrong. It’s the baby and the angels and the shepherds, the virgin who kept all these things, and pondered them in her heart. Among all the stories I have ever read or been told, the one of that first Christmas will always remain my favorite. Hope, wrapped up in a little boy.

For me, though, it isn’t only about the Christ child. Not the shepherds in the fields, those poorest of the poor who were the first recipients of the Good News. Not the heavenly hosts, ten thousand angels gathered where a single one could lay waste to an entire world. Not the magi, following a star. No. The one I most often think of this time of year is the one least mentioned, not only in the story of Christ’s birth but also in much of the Gospels.

Joseph.

Poor, neglected Joseph.

It began so well for him, this man who was a descendant of King David and Abraham. Engaged to a young girl named Mary, who, as it happened, came to be with a child not his own.

A man in Joseph’s position in that culture and at that time could have done some pretty horrible things to an unfaithful fiancee. Could have had her publicly humiliated for certain. Stoned, if that had been his inclination.

Joseph, though, had nothing of the sort in mind. Matthew says that instead, Joseph “was minded to put her away privily.”

Quietly, so as not to cause Mary further burden. It is an example of Joseph’s righteousness according to Matthew, but I’ve always thought there was more to that decision than Joseph being a righteous man—a description, by the way, that is a supreme compliment in Jewish culture. I think it was just as much that he loved Mary, loved her deeply, in spite of what had happened.

But of course like most plans, Joseph’s did not line up exactly with God’s. He was visited in a dream by an angel who said Mary’s child was indeed the Holy Spirit’s, and the child shall be named Jesus.

Let that sit for a moment. The woman you were to marry—the woman you love—has betrayed you by getting herself pregnant by someone else. You’re brokenhearted and not a little bit angry. But then an angel visits you, scaring you half to death and telling you the most amazing and inexplicable story you’ve ever heard. What do you do?

Says Matthew: “And Joseph awoke from his sleep and did as the angel of the Lord commanded him.”

I often wonder what Joseph thought and felt the night of the Child’s birth—a Child not his own.

The naming of a Jewish boy was the father’s prerogative. Joseph did not name Jesus. In the genealogy of Christ that comprises much of Matthew’s first chapter, Joseph is rendered little more than an afterthought: “Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.”

I wonder how it would make a Jewish man of that time feel, not being known as the father of a son but the husband of a wife.

Those early years must have been a frightening time. Humbling and confusing. Maybe even lonely.

After the wise men who visited had gone, the angel came again to warn that Herod was looking for the child. He told Joseph to take Mary and Jesus to Egypt. Joseph obeyed.

The angel returned after Herod died to tell Joseph to return his family (not “your wife and son,” but “the Child and His mother”) to Israel. Joseph obeyed.

The angel then returned again, telling him to settle in the regions of Galilee.

Joseph obeyed.

When Christ was twelve, Mary and Joseph took him to Jerusalem for the Feast of the Passover. Jesus remained behind to listen to an question the teachers. Mary and Joseph, no doubt being as tired and stressed as any parent, assumed the boy was somewhere in the caravan. They found him a day later. Joseph didn’t understand Jesus’s explanation.

I bet there was a lot of that.

I bet there was a mess of things that Joseph never really understood.

That is the last mention of Joseph in the Bible. It is assumed he died, but no one knows for sure. Maybe it’s fitting that a man portrayed as little more than a bit player in the greatest story ever told exits the stage in such a manner. No bows, no curtain calls. That sounds like Joseph. Play your part, then leave quietly.

I’m sure that’s not the way it all happened. I’m certain Joseph played a big part in the life of Christ. Wouldn’t be nice to have a glimpse of that, though? A single verse of Joseph the carpenter, showing the boy how to build a door or a wall.

Because in the end he spent his life in the greatest of pursuits. Joseph was a father. A step one in a heavenly sort of way, but a dad nonetheless. So here’s to him this Christmas. That unsung hero, the ultimate little guy. A man who did nothing more than what we all should do—ponder not what role we play in history’s long and winding tale, only obey, and take care of the little ones.

Empty years

August 17, 2015 by Billy Coffey 3 Comments

You reach a point when there’s enough behind you that it warrants a looking back. I’ve caught myself doing a little of that this past year. I’m forty-three now. That’s the sort of age that lends itself to a certain amount of introspection. I figure if all goes well, I’m somewhere close to the fifty-yard line of my life. It’s important to know from where I’ve come and to where I’m going.

The problem with looking over my shoulder is what’s staring back at me. If I’m honest, I’ll say I should be a little farther along than I am. I couldn’t imagine forty when I was eighteen. It was an age I painted in broad strokes and mixed colors. And yet even with that in mind, I’ve fallen short.

It’s all that empty space, you see. Giant chunks of years I spent doing large amounts of nothing. My past seems a waste for the most part, a long string of failures best defined by equal amounts confusion and ignorance.

I worked down at the town gas station for ten years after I graduated.

Spent five more at the factory.

I’m on year eight of an occupation that offers little in things like pay and advancement, but those shortcomings are more than made up for in stress and labor.

That’s twenty-three years all together. No wonder I walk around feeling like I’m playing catch-up.

I’m not alone in all this. I know plenty of other people who feel much the same way. We work hard and save what we can and still feel like a gerbil on one of those wheels that spin and spin and never go anywhere. Makes you wonder what it’s all about.

I was talking all of this over with a preacher friend of mine the other day. Smart guy, as most of them are. He’s older, which meant he knew exactly where I was coming from. And when I was done talking, this is what he said:

Jesus didn’t do much of anything for about twenty years. It doesn’t really feel right, saying that. I don’t mean to imply the Lord was lazy in any way. Bu the preacher supposed that if Christ had done anything worth mentioning between the time he left his momma and daddy to head home from Jerusalem without him and the time he called his disciples, someone would’ve said something. But the Good Book is silent on such things. No one knows what exactly Jesus was doing all those years.

That’s why you’ll find all those legends and lost gospels saying how he went to Egypt or India, or how he liked to make living sparrows out of mud. And while I can understand the allure of such things, the preacher thought it better that the Lord simply lived a quiet life back then. He rose up every morning and went to work. Helped his daddy build a door or a chair, maybe, or did his part with the household chores. He went home at the end of the day and broke bread and talked and laughed, and then he went to bed knowing the next day only promised more of the same.

But the preacher also told me all those empty years weren’t for nothing. Sure, the three or four years after were more exciting. Those were the ones filled with miracles and intrigue and a rising from the grave. But none of those things could have happened were it not for those quiet years before. That was the preparation. The getting ready.

I like that.

That’s why I’m going to try and reconsider my own missing years. I’m going to try and look upon them in a new way. Because really, is there anything quiet when it comes to God? Any moment without purpose? Anything in even the smallest life that could be considered as lost or missing?

I think not.

Amish family reunion

July 20, 2015 by Billy Coffey Leave a Comment

Two summers ago:

I spent much of this past weekend at the Amish church along the edge of town, attending a family reunion that turned out to be larger than anything I could have imagined. Uncles and aunts, brothers and sisters, and more second cousins than I can remember. All descending upon that quiet little church with the softball field and the see-saw, and an ancient blooming oak that looked down upon us all.

My mother’s maiden name is Kanagy—a proper Amish name if you’ll ever hear one, right up there with the Yoders and Schrocks and Zooks. The family center is still in Lancaster County, though the years have flung the Kanagys to all corners of the country. It was a strange thing, hearing that. The Coffeys have always been in these mountains. We always will. I suppose it’s an unwritten rule that we should never roam far from our family’s bones. And yet Saturday we parked near vehicles from Kansas, Colorado, and Delaware. Sunday, it was mostly Ohio.

Many of them I’d never seen (though many remembered me as a child, one even commenting on numerous occasions that I smelled very good as a baby—a tidbit of information that never failed to make my son giggle). Others I’d seen only in passing and only years before. And yet all of them looked familiar in the way family always does, whether it was the way all of their faces had the same shape or the way everyone’s laugh seemed to lilt at the end. We all shared something important. We wandered and mingled and introduced ourselves, and we all felt that tugging of a thin cord wound around us all, placed there by some long-ago kin.

Not that things always went so smoothly. My mother’s Amish heritage gave way to the Mennonite faith when she was a child. The Mennonite in her fell away (at least in practice) not long after she married my father. I was raised more conservative country than conservative Mennonite, which was why my family showed up in jeans and capris rather than the accustomed plain blue pants and white shirts, or the plain blue dresses and white bonnets.

(Also this rather important point: If you should ever find yourself in the company of a hundred Amish and Mennonite people and you yourself are neither Amish nor Mennonite, take care to cover the ginormous tattoo running from your shoulder to your elbow. This, I found out the hard way.)

So yes, there was some getting used to things. But the vast majority of my distant relatives were more than happy to put our outward differences aside, eager to use the opportunity as a chance to see how the other half lives.

I was pleased to find many of them had kept up with my wife and children and had read my books. Just because you’re Amish doesn’t mean you’re dim. Indeed, the Kanagy’s are an intellectual lot; in my wanderings around the reunion, I met several preachers and one college professor. Reading is considered not only necessary, but pleasurable. The classics are most encouraged. Dickens is widely read.

(Which brings another rather important point: Amish people do not read Amish fiction. In fact, many of them had never heard of such a thing— its mere mention brought the very same shock and laughter my son offered when he heard I’d smelled excellent as a baby.)

I imagine much like most families, what truly brought us together was the food. Your typical Amish fare—bean soup, moon pies, barbequed chicken, fresh bread, and spearmint tea made to such perfection that I could not help but drink it and think of my own grandmother. We stood in that gathering hall to pray and we said our amens, and when we sat to eat we found that despite all of our differences, we were still all the same. Because that’s when the tales began.

One after another, each fired in succession. Tales of days gone by and times when the world seemed a better, fresher place. The hardships endured. The ones who have gone on. The ones who have come to take their place. And when we shared each of these things we shared not only our memory, we shared ourselves.

I won’t see many of them again until the next reunion. Though from what I hear, this one may be the last. Too many of my relatives have grown too old. The distance is too great between us for the traveling. Its wearying to the bones.

If that’s the case, I can rest knowing I spent my time wisely this past weekend. I learned much of my past. And I learned this as well: what binds a family together is a thing deeper than blood and body, it is story. And that is the story of us all.

Getting things wrong

June 25, 2015 by Billy Coffey 1 Comment

It should come as no surprise that the events in Charleston last week are still a big topic here in Carolina. As our vacation has largely removed me from the world beyond sun and sand (as by design), I’m not sure if that’s the case elsewhere. I hope it is. Whenever something like this happens—which we can all agree has become far too often of late—the first thing I often hear is something along the lines of, “This country needs to have a honest discussion about race.” While I agree wholeheartedly, I’ve often wondered what an honest discussion would mean. And I guess I’m not the only one, because that conversation has yet to begin.

What’s getting the most attention around here isn’t the act itself, the murders, nor the racism that sparked that act, nor even the now national push to have the Confederate flag removed from all state government buildings and grounds. No, people here seem focused upon the ones who deserve the focus: the victims. Namely, how those victims treated the young man who became the instrument of their deaths. How this young man told the police after his capture that he almost didn’t go through with his plan because of the kindness shown to him by those in the church.

That would be amazing if it were not so sad.

He had an idea in his head, you see. A belief that blacks were less, that blacks were a danger, that blacks were responsible for so much of the evil in the world that they must be erased in order that the rest of us could be saved. That belief had been ingrained over the years by a variety of sources, strengthened and ingrained to the point where it became, to him, fact. And yet reality proved something different. Once he sat down with them, listened to them, heard them pray and speak, once this young man knew their hearts, some part of him understood that what he had come to belief was false. These were not monsters, these were people. People like him.

And yet even that knowledge wasn’t enough to keep him from drawing a weapon and killing nine of them. Belief proved stronger than reality in this case, just as it does in most cases. That’s what people here are grappling with most, and what I’m grappling with as well.

These first few days at the beach have given me an opportunity to do what life in general often denies—the chance to simply sit and think. What I’ve been thinking about lately is this simple question: Have I changed my opinion on anything in the last five years?

I’m not talking about little things, like the brand of coffee I drink or what my favorite television show is or where I shop for groceries. I mean the big things, like how I think about life or God or my place in either, and how I see other people.

Have I changed my beliefs in any way toward any of those things? Have I altered my thinking, or even tried? Have I even bothered to take a fresh look? Or has every idea and notion I’ve sought out only cemented what I already knew and believed to be true? Those are important questions, because they lead to another, larger question that none of us really want to ask:

“Have I ever been wrong about anything?”

Have I?

Have you?

Have we ever been wrong about who God is? Wrong about politics or social stances or what happens when we shed these mortal coils? Because you know what? I’m inclined to think we have.

None of us are as impartial and logical as we lead ourselves to believe. Often, what we hold as true isn’t arrived at by careful thought and deep pondering, but partisanship and whatever system of ideals we were taught by parents or preachers or professors. That creates a deep unwillingness to refine what positions we hold, and that unwillingness can lead to laziness at least and horrible tragedies at worst.

Whether we hold to the Divine or not, we all worship gods. Chief among them are often our beliefs themselves, graven images built not of wood or stone but of theories and concepts. We follow these with blind obedience, seeing a desire to look at and study them as tantamount to doubt or, worse, an attempt to prove them the paper idols they are. Yet truth—real truth—would never fear questioning, and would indeed always welcome it. That’s why we owe it to ourselves to test our opinions. We are built to seek the truth, wherever it may lead.

Fisher of men

May 18, 2015 by Billy Coffey 1 Comment

Next time I won’t order the fish. That’s what I thought after he left. If I would have ordered chicken or steak or shrimp I would have gotten my food earlier, which meant I would have prayed earlier, which meant he wouldn’t have seen me. But he did, and like they say, that is that.

Lunch time for me is a sort of take-it-when-you-can thing that depends on how busy I am and how far I want to drive. Most of the time that places me inside a small restaurant downtown, just a few blocks from my work. Nice place with nice food. Very friendly, very tasty, and very quick.

So. The fish.

An extra ten minutes, the waitress said. “You sure you don’t mind waiting?”

No.

The man came in five minutes later and was shown to the table across from mine. We smiled and nodded like friendly folk do, and I was fairly certain that would be the extent of our interaction. It wasn’t. Because soon afterward my fish arrived and I offered a very silent and inconspicuous prayer.

He was staring at me when I opened my eyes.

“So you’re a churchgoer?” he asked.

“Yep,” I answered. “You?”

“Never,” he said in a tone that seemed rather proud.

I nodded and went back to eating.

“Don’t believe in God myself,” he said. “Just seems like a waste. I guess that means I’m going to hell, huh?”

I’d been around long enough to know when I was being baited into a conversation I really didn’t want to get into. This, I thought, was one of those conversations.

So I just said “Not my call” and raised another bite of fish.

“Not your call,” he repeated. “That’s typical.”

I chewed and thought about the last little bit of what he said. It was more bait, of course. And it was still a conversation I didn’t want to have. But maybe it was now one I should.

“Typical?” I asked.

“Yeah, typical. You people like to use those pat little answers for questions you just don’t know or are just too afraid to face.”

“Like whether you’re going to hell?” I asked.

“Sure. That just bugs me. Christians say that God is love, but if you don’t go along with the program then you get eternally punished. That doesn’t sound like love to me, that just sounds hypocritical.”

I shrugged. “Not really. I reckon God’s spent—what, fifty years or so?—trying to get you to pay attention to Him. He’s arranged circumstances, given you a glimpse of things you don’t normally see or think about, even spoke to you. There’s no telling how many chances you’ve gotten to say ‘Hello’ to God after He’d said the same to you. But you have a choice. That’s how He made you. You can choose to listen or not, choose to believe or not, choose to accept or not. I take it that so far, it’s been not. So if you spend your whole life telling God to stay as far away from you as possible, He’s gentleman enough to do just that when it’s all over. So yes, I suppose if you keeled over right here right now, you’d go to hell. But it’s not me who’s gonna send you there, and it’s not God either. It’s you.”

He looked at me. I looked back.

“Alright then,” he said.

We both continued our meals. Ten minutes later he squared his tab with the waitress and left, pausing at the door to offer me a smile and a tip of his hat.

The waitress focused on me then, asking if I’d like more coffee or just the check. I asked for a check and an answer.

“That fella come in here a lot?”

“Sure,” she said. “He’s the preacher at the church next door.”

“He’s the what?” I asked her.

“The preacher.” Then she smiled and added, “Was he havin’ a little fun with you?”

“Don’t know if I’d call it fun.”

“He likes that,” she said. “Likes finding people who call themselves Christians and tests them. Sees if they know their faith or just accept it. These days we have to be ready to defend it, don’t we?”

“We do,” I said.

And that’s the truth. It isn’t enough to just accept our faith nowadays. We have to stand for it. And this is the truth, too—next time I go there to eat, I’m ordering the fish. Maybe he’ll stop by.

On witches and free books

April 30, 2015 by Billy Coffey Leave a Comment

I was only a boy when I learned of the witches, and the picture I’d formed in my mind—something akin to the marrying of the Wicked Witch of the West and the one from those Bugs Bunny cartoons—wasn’t the picture I ended up seeing along that mountain ridge. I saw no brooms or bubbling cauldrons gathered about that shack, only a few drying possum skins and a column of gray smoke from the chimney, an overturned metal pail by the well. Could have been any old body’s shack, really. Except this one wasn’t. Witch lived there.

“Ain’t no witch,” I said. But I said it low and kept my head that way too, one eye and all my body behind a stout oak some fifty yards away. “That’s just some woman lives there.”

“Ain’t,” Jeffrey said. “Ever’body knows she’s a witch. My mama came up here onced for medicine. Daddy didn’t want her to but she did.”

“Witches don’t give medicine.”

“This one here does. Mama says she makes them in a room in there. Says she prays over all these plants and stuff.”

“Witches don’t pray.”

Jeffrey said, “This one here does.”

That was the first (and only, as it happened) time I visited Jeffrey’s house and the deep woods beyond it, the two of us fast friends that year of first grade, two country boys marooned at a Christian school in the city. Ours was a kinship born of place rather than blood. While the other boys would spend recess putting together Legos and learning the names of the disciples, Jeffrey and I would be out in the mud patch under the basketball goal, digging up worms with our hands. He’d invited me over that Saturday afternoon, saying he had a lot better worms in his yard and more mud too, plus maybe we could shoot his daddy’s .22. Turned out Jeffrey’s daddy was gone that day and the sun had scorched that soft mud to brown concrete. That’s when he asked me—Hey, you wanna see where a witch lives?

“Where’s she at?” I asked, leaning out a little from the tree.

“I don’t know. Daddy says sometimes she turned to a bird or a deer so you can’t tell. He says she’s watchin even when you don’t think she is.”

“Let’s go up there,” I said.

“No way. You wanna get cursed?”

“Ain’t no curse.”

Jeffrey said, “This one here, she’ll curse.”

I’d like to tell you I went on anyway, left that tree and marched right up to the door on that shack and knocked with neither fear nor trepidation. But I didn’t and neither did Jeffrey, because right after that a crow called from the trees and we ran. Ran all the way back and never stopped until we were locked inside Jeffrey’s little bedroom, and then we never spoke about no witch. I never went back. Not to Jeffrey’s, not to that stretch of ridge. To this day, that part of the mountain is one of the few places I’ve tread but once.

That memory is still fresh in my mind all these years later. I can’t remember the name of my fifth grade teacher or exactly whose house I egged when I was seventeen or where I left the keys to the truck this morning, but I can tell you how the sun beat on our backs that day and how the creek water felt like ice when we ran through it hollering and stumbling and that something—animal or witch—followed us through the trees the whole way back from that cabin. I know it.

There are stories here in the mountains, secret ones told by granddaddies on their porches at night when the crickets sing and the moon is high in a dark sky and a Mason jar is in their hands. Tales to make your skin goose up. The ones with demons and angels are good. Ghosts are better. The stories of the witches some say still hide in these hollers, they’re the best.

I guess that’s the biggest reason I decided to add to those best stories with a tale of my own. Not about two small boys that happen to strike the ire of a witch, but an entire town that does the same and what happens when that witch seeks her revenge. About the darkness in us all, and the light.

The Curse of Crow Hollow won’t be out until later this summer, but you have a chance at getting your own copy a bit earlier. I’ll even scrawl my name in it. All you have to do is follow this link and enter your name. Easy peasy.

In the meantime, you keep away from those witches.

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