Billy Coffey

storyteller

The lost art of snail mail

Screen Shot 2013-11-21 at 6.33.49 PM“Can you help me?”

A common enough question in the course of my workday as a college mailman. Asked by the old and the young alike, but mostly the young. And I am generally in a well enough mood to reply Yes, I certainly can help you, even if I am generally not in a well enough mood to be excited about the prospect. Because if there is one thing I’ve learned in my long and storied career of postal delivery to a bunch of 18-21 year-olds, it’s that they often need a lot of help. A LOT.

So, just a bit ago—“Can you help me?”

Yes.

Young lady, nineteen-ish. I pegged her as a junior. Not because I knew anything at all about her, but because I’ve been here long enough to be able to guess such things with a modicum of accuracy. It was the way she dressed—pajama bottoms and a raggedy sweatshirt, which told me she’d been here long enough to not care anymore but no so long that she understood it just may be time to start growing up a little—and the way she addressed me—in the eye. She’d laid the envelope, pen, and stamp on the counter in front of her. When I walked up, she was staring at all three as if they were all pieces to some exotic puzzle.

I asked what sort of help she needed, which could have been anything from needing a zip code to how much postage was needed to mail something to China. But no, neither of those.

Instead, she said, “I don’t know how to mail this.”

“Just fill it out,” I told her. “I’ll mail it for you when you’re done.”

“No. I mean, I don’t know . . . how.”

“How to what?”

“You know. Like, fill this out.”

She pointed to the envelope and stared at it. I stared at it, too. Because I had no idea what she was talking about.

“You mean,” I asked, “you don’t know how to address an envelope?”

“No.”

“You mean, No, that’s not it? Or do you mean, No, I don’t know how to address an envelope?”

Now she looked at me. Her brow scrunched. I got the image of her seated in some classroom desk, trying to split the atom.

“I don’t know how to address an envelope,” she said.

I’ll be honest—it took me a while. Not to show her how to address an envelope (which, as it turned out, took much, much longer than a while, took what felt like an eternity), but for what this young woman told me to finally sink in. She really didn’t know how to address an envelope. Had no idea where to put the stamp, where to write her home address (it was a card, she said, to her mother) and not only where to write the return address, but what a return address was.

Nineteen years old. Junior in college. I can assume this young lady was bright, or else she wouldn’t be in college. And resourceful. And driven. Capable, too—she whipped out her iPhone and danced through so many apps to find her mother’s address that it nearly gave me a seizure. But when it came to something as commonplace as sending a letter? Nothing.

“Nobody sends letters anymore,” she told me. “It’s so 1800s.”

She finished her envelope and affixed the stamp (after being told where that went, too). I had to sit down for a bit afterward. My head was killing me.

Now I’m thinking:

Is this really where we’ve come? Have we really raised a generation of children who are so dependent upon technology that anything without a button is an unsolvable mystery?

But there’s something more as well, something far worse. In our instant world of texts and emails and Facebook posts and tweets, that poor girl has missed out on one of the true pleasures of life. She has never sat at a quiet desk with paper and pen to write a letter. She has never pondered over the words that have leaked through her hand and fingers, never slowed enough to find the rhythm of her words and her heart. She has never felt the trepidation of folding those words (and her heart) into thirds and stuffing them in an envelope sealed with her own saliva—her own DNA—and placing it in a mailbox. Never worried that her letter maybe wouldn’t get to where it was meant to go. Never felt the exhilaration of finding a sealed reply waiting for her days or weeks later.

Give me the new, the world says. Give me the shiny and the bright. I say take it. I’ll keep my paper and pen.

Living stories

image courtesy of google images
image courtesy of google images

As hard as it is for someone like me to believe, there are people who would have you believe they do not like stories. They will say they have no time for books, that they are too boring and require too much effort. They will say they have no need for the imaginary things, characters born of thought rather than flesh or places conjured rather than built. It is reality in which they are most interested. So they would have you believe. In the real world, there is little time for fairy tales. Living is serious business, stories are definitely not. Those who waste their time in tales are the ones who fall behind. They are the ones who lose the game.

I suppose that means I am losing at best. At worst, I am contributing to the delinquency of otherwise good and responsible human beings. Not only do I enjoy reading stories, I enjoy writing them. I enjoy seeking them out. And what I’ve found in my seeking is something those interested in the serious business of living would perhaps find very disconcerting—stories are everywhere. They are buried in every person we meet and every conversation we overhear. They are present in the pictures that adorn our walls and the music that fills our ears. They wait in every rock and puff of wind. In everything there is a beginning, middle, and end, and nestled in the spaces between those three legs of every journey lies all the magic and knowledge any of us care to seek. The poet Muriel Rukeyser once said, “The universe is made up of stories, not atoms.” I believe finer words have never been spoken.

There’s more to Rukeyser’s maxim than poetic truth, however. There’s a deeper meaning as well. Whether you call yourself a writer or a reader or an unbeliever in both, the truth is that you a storyteller. That fact cannot be ignored. It cannot be brushed aside. And most of all, it cannot be denied. You are the chronicler of your own tale. Your every day is but one small chapter in the larger story of your life, some part of the beginning or the middle or the end, written upon pages granted by whatever God or random chance you ascribe meaning to. Pages bound together by time itself, filled with your minutes and hours.

Perhaps that sounds a little too metaphysical for the seriously-minded. They may disagree with my notion. Doesn’t matter. Doesn’t change a thing. Good people can stand on either side of a truth, but that doesn’t alter where that truth lies or what that truth means. We can deny that our lives are a story, but that will make our story one of renunciation. We can choose not to respect our place as authors of our own accounts, but that will make our accounts ones of failure. Do you see? There is no escaping it. You have no choice but to write your story, just as you have no choice but to live your life.

So I say live it for all it’s worth. I say wring every bit of beauty and truth from it. Let is drip down your hands and arms. Let it pour into your mouth and quench your every thirst. Bore down into your every moment and mine the gold you find. Scribble and scrawl on your pages. Write furious and true. Do not waste your days. Time is not a flat circle, it is an arrow that stretches from now into eternity. There is where you should look, on to that final chapter, because God put our eyes in front of us so we can see where we’re going, not where we’ve been. Whether quiet literary or screaming thriller, lustful romance or heartbreaking tragedy, bawdy comedy or uplifting inspirational, when all is finished and the final period is put to the last sentence on the end page, your life in this world will stand for something. Your tale will be set down, and that is what you will be remembered by.

Back in the Summer of 69

image courtesy of google images
image courtesy of google images

That dry season I told you about a couple weeks back is nothing more than a memory now. It’s been raining here for so long that people can’t even remember when it began. Days upon days, one long and soggy line. The creeks are full and the grass is back; everywhere you walk makes a squishy sound. No downpours, at least not yet. Just that steady sort of falling water that starts out making you feel comfortable and ends up sinking into your bones. The ground is saturated now. I hear more rain is coming, the kind that keeps interrupting the radio with screeches and buzzes and warnings of rising rivers and washed out back roads.

Whenever these parts are hit with this much rain, invariably someone will mention 1969. Usually it’s an old timer, like the ones who hang around down at the hardware store or on the benches outside the 7-11. You’ll say hello to them and keep going for your new hammer or a bottle of Mountain Dew, and they’ll draw you in. Old timers like that have all the hours in the world to talk. And since so many of them have spent their lives coaxing food from the black dirt on their farms, weather is their specialty. Weather and memory.

“You think it’s wet,” they’ll say, “you don’t know nothing. You shoulda been here in ’69.”

I wasn’t, of course. I missed what happened here back then by three years. But I know many who were not so fortunate.

In August of that year, a tropical wave formed off the coast of Africa and swept westward along the 15th parallel into the lesser Antilles, where it became a hurricane south of Cuba. The National Weather Service named it Camille. It made landfall on August 18, crushing Waveland, Mississippi. From there Camille tracked north, through Tennessee and Kentucky. Then it veered hard right through West Virginia and into the Appalachias, where it ran smack into Virginia’s Blue Ridge.

That was August 19, 1969.

Nelson County, just over the mountain from us, suffered worst. The rains came so hard and so utterly fast that it defied human reason and nearly touched the Divine. Some even called it judgment for a people who had strayed from the Lord. Houses were swept away, cars tossed like playthings. Whole towns and families lost, disappeared. The very contours of the mountains were shifted and changed by walls of mud. In the end, twenty-seven inches of rain fell in less than five hours. The National Weather Service stated it was “the maximum rainfall which meteorologists compute to be theoretically possible.”

One hundred and twenty-three people perished. Many more were never found. To this day, their bones lie somewhere among the fields and vales. It was estimated that 1 percent of the county’s population were killed that day. Most perished not by drowning but by blunt force trauma, the water throwing them into the nearest immovable object.

The destruction and loss of life was so complete that Camille was stricken from any further use as the name for a hurricane. People here won’t even utter the word. It’s always The Flood. Nothing more than that needs saying.

Then again, maybe I’ll say a little. Because what gets added on the end of that nightmare across the mountain was the grace and kindness shown after. The government appeared en masse in the days and weeks following the storm to clean up and rebuild, but it was the untold thousands of volunteers who did most—the farmers and mountain folk and more church groups than anyone could count, people who knew those mountaintops and hollers well. My daddy and granddaddy were among them. They moved slow through all those shattered homes and marked the ones that had become tombs. They carried pistols in their hands because of the million snakes that had been washed from their dens.

For years Grandma kept a picture she’d taken of the sky on the day the Camille left on her mantle. It was black and white instead of color, but you could still see how black the sky looked, how evil. But you could also see as plain as day how in the middle of that picture the clouds had parted in the perfect shape of an angel to let the sunshine through.

It wasn’t the first time tragedy and hardship had visited this part of our world. It won’t be the last. But if there is any comfort to be had in such times, it is the same comfort that was found in the late summer of ’69—God is still there, still watching, and there will always be good people who will rush to your aid and help you repair what life has born asunder.

The poor folk

image courtesy of photobucket.com
image courtesy of photobucket.com

I ask Larry if he’s still watching over the poor folk every time I see him, and every time he says yes. He says yes and then offers me one of those nods that are accompanied by pursed lips. You know, the kind of expression that means it’s tough to look but you have to anyway. Someone’s got to watch over them, Larry says, and it might as well be him. Especially since he was poor once.

He’ll tell me he still watches over them from the same place, right across the river from the big building where they like to gather. Not a pretty sight—Larry will tell me that too, and always—but one worth watching nonetheless, if only for the education the sight provides. “There but for the grace of God,” he’ll say, and then he’ll nod and purse his lips again.

He says there have been times in the past when he’s taken the bridge across the river and gone to see them. Or tried. The poor folk will sometimes entertain Larry’s presence for a while. He was after all one of them once, and the poor folk are mannerly on the outside even if they are lost inward. They’ll say hello and how-you-doing and come-on-in. Larry will hello them back and say he’s fine, just fine. But he never goes in the big building. He’s been in there too many times in his life, he’ll tell me, and he’s seen all there is to be seen. I guess that’s true enough, but sometimes I think Larry’s afraid he’ll catch the poor again, like it’s some sort of communicable disease spread by contact.

Better than driving across the bridge to say hello is to stay on the other side of the river and watch. That’s what he tells me. It’s sort of a warning, though it’s one I don’t need. To be honest, I don’t have much of a desire to be around the poor folk. I like it where I am, right here with Larry and the rich people. Maybe I’m afraid I’ll catch poor, too. Maybe deep down I think they’ll sneeze on me.

Larry says he has God to thank for being rich now, and when he says this he won’t nod and purse his lips. He’s much more apt to pat the rust spot on his old truck—a ’95 Ford from down at the local car lot, which was a steal at $5,000—or take off his greasy cap as a sign of respect for invoking the Almighty. Yesir, Larry will say, God stripped away all of his poor and made him rich. I guess that’s nothing new in a time when a lot of people think God’s sole purpose in the universe is to shower down hundred dollar bills on everyone who’s washed in the blood of the Lamb.

Sometimes I’ll ask him if the people who gather at the big building across the river are all poor. Surely there are a few rich ones mixed in. He’ll tell me yes, there are a few rich ones, but they’re rare. Once he said I’d just as soon go in the big building looking for a unicorn as I would a rich person. I laughed at that. I think it was the way he’d said it—“Yooney-corn.”

Still, curiosity kicked in. I had to find out for myself.

I drove up to the big building one town over, careful to park across the river as Larry suggested. Lines of cars filled the parking lot—from my vantage point, I saw seven Mercedes, half a dozen BMWs, and three Jaguars. I watched patrons adorned in fancy dresses and pressed suits go in for dinner, watched the golf and tennis players come out.

Larry’s poor folk.

He was once one of them (it was the Mercedes and the golf for Larry, the fancy dress for his wife, and the tennis for his kids). They were at the country club five days a week and sometimes six, depending on how busy they all were. He’ll say he swore he was rich. But then came the recession followed by the job loss, and suddenly the Mercedes was gone (replaced by the truck, a steal at five grand) and so was the country club.

That’s when God showed Larry that what he thought was riches was really poverty. That’s when Larry found that wealth is better measured in love and family and simple things.

Larry says he never knew how poor he was because all that money got in the way. Now he says he’s the richest man in the county.

I think he might be right.

What makes us laugh

image courtesy of photobucket.com
image courtesy of photobucket.com

In town on a very warm and very bright Saturday:

My family is parked at a picnic table outside the local ice cream shop, slurping down all manner of frozen treats. The shop is busy. People mill about, eager to partake in a ritual designed much more for spring than winter.

Some are more eager than others. Our eyes settle upon one man in particular who has summoned the courage to order three dips of chocolate ice cream on his cone. He pays and does his best to balance his desert until he can get to the table near us. Halfway there, though, his hand goes left while the ice cream goes right. The entire thing, cone and all, takes a ride down the front of his white shirt.

I snicker, which turns into a chortle, which turns into the sort of involuntary shaking that comes when you can’t help but laugh but don’t want to be seen laughing. My kids laugh, too.

The same very warm and very bright Saturday, but later:

On our way into the grocery store, we’re met by a woman carrying no less than five shopping bags making her way toward the parking lot. She’s trying but not quite able to see where everything is—her car, the traffic, a neighbor who says hello. She doesn’t see the rock in front of her, though. The one she trips over. She tumbles, spewing everything from hamburger to washing detergent.

My kids snicker, which turns into a chortle, which turns into the same sort of involuntary shaking they saw their father succumb to earlier at the ice cream shop.

I, however, don’t laugh. And I tell them they shouldn’t, either. Then I explain the difference between someone having an accident that could hurt them and someone having an accident that could just embarrass them. They stare at me. It’s tough having to explain the subtleties of humor to your children.

I’ve pondered about my children’s laughter since. Not that there is so little of it or even so much, if there is such a thing. No, what I’ve been thinking about is what they laugh at. What they think is funny.

Such a thing seems important to me. I think what makes us laugh says a lot about the sort of people we are.

If that’s true, then I would suppose my children are typical. What makes them laugh? Any sound emanating from any orifice on the human body. Boogers? Funny. Sneezes? Funny. Sneezes that produce boogers? Comedic gold.
But the scene at the grocery store bothered me. Partly because I was afraid I’d put the notion into their heads that such a thing was laughable, but partly because I’ve always been aware of the thin line between what should be funny and what shouldn’t.

The Bible never mentions Christ laughing. It mentions Him crying, of course, but never giggling. And though it may seem strange to say that God can giggle, I’m willing to bet that He can and does. Often. I’m sure Jesus had a great sense of humor. I’m sure He laughed. I think it was a pretty big oversight not to include that in the gospels. Knowing what Jesus found funny would come in handy to parents.

The question of whether we should find cause to laugh in this life is one that I think never needs asking. As dark and dreary and frightening as the world can be at times, there is an equal measure of light and beauty and anticipation. I like to think that no matter what our circumstances or worries may be, there is always plenty to be joyful about if we go looking for it.

A day without laughter is a day lost. It means that in the ongoing struggle between the hope we all seek and the despair the world seems intent upon handing us, the world has won.

That’s what I want my children to know.

But I want them to know this as well—much of the humor they’re privy to is merely hate wrapped in a punch line. It drips meanness. It lifts our spirits but tarnishes our souls. It isn’t nectar, it’s sweet poison.

I’m going to make it a point from now on to watch what I laugh at. To pay attention. To be a better dad.

Because I have a sneaky feeling that a lot of what makes me laugh would make God cry.

Welcoming the storm

The snow storm has arrived.
The snow storm has arrived.

There’s a storm coming. No one around here needs to turn on the news to know this, though if they would, they’d be greeted with an unending stream of weather updates and projected snowfall totals. “Gonna be a bad one, folks,” the weatherman said a bit ago. But I knew that when I walked outside. It was the way the sun hung low in a heavy, gray sky, and how the crows and cardinals and mockingbirds sounded more panicked than joyful. It was the five deer coming out of the woods and the raccoon in the backyard, how they foraged for enough food to last them these next few days.

We are no strangers to winter storms here. Still, it is cause for some interesting scenes. There are runs on bread and milk, of course, and salt and shovels, and there must be kerosene for the lamps and wood for the fire and refills for whatever medications, an endless stream of comings and goings, stores filled with chatter—“Foot and a half, I hear,” “Already coming down in Lexington”—children flushing ice cubes and wearing their pajamas inside out as offerings to the snow gods.

It is February now. The Virginia mountains have suffered right along with the rest of the country these past months. We’ve shivered and shook and dug out, cursed the very snow gods that our children entreat to give them another day away from school. Winter is a wearying time. It gets in your bones and settles there, robbing the memory of the way green grass feels on bare feet and the sweet summer smell of honeysuckled breezes. It’s spring we want, always that. It’s fresh life rising up from what we thought was barren ground. It’s early sun and late moon. It’s the reminder that nothing is ever settled and everything is always changing.

But there’s this as well—buried beneath the scowls of having to freeze and shovel, everywhere I go is awash with an almost palpable sense of excitement. Because, you see, a storm is coming. It’s bearing down even now, gonna be a bad one, folks, I hear a foot and a half, and it may or may not already be coming down in Lexington.

We understand that sixteen inches of snow will be an inconvenience. We know the next day or two will interrupt the otherwise bedrock routine we follow every Monday through Friday. And yet a part of us always welcomes interruptions such as these, precisely because that’s what they do. They interrupt. They bring our busy world to a halt. They slow us down and let us live.

Come Tuesday morning, I expect to see a world bathed in white off my front porch. I expect to put aside work and worry and play instead. I’ll build a snowman and a fort. I’ll throw snowballs and play snow football and eat snowcream. I’ll put two feet so cold they’ve gone blue by the fire and sip hot chocolate. I’ll laugh and sigh and ponder and be thankful. For a single day, I’ll be my better self.

That’s the thing about storms. We seldom welcome them, sometimes even fear them. Too often, we pray for God to keep them away. Yet they will come anyway, and to us all. For that, I am thankful. Because those storms we face wake us up from the drowse that too often falls over our souls, dimming them to a dull glow, slowly wiping away the bright shine they are meant to have.

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