Billy Coffey

storyteller

The lost art of snail mail

Screen Shot 2013-11-21 at 6.33.49 PM“Can you help me?”

A common enough question in the course of my workday as a college mailman. Asked by the old and the young alike, but mostly the young. And I am generally in a well enough mood to reply Yes, I certainly can help you, even if I am generally not in a well enough mood to be excited about the prospect. Because if there is one thing I’ve learned in my long and storied career of postal delivery to a bunch of 18-21 year-olds, it’s that they often need a lot of help. A LOT.

So, just a bit ago—“Can you help me?”

Yes.

Young lady, nineteen-ish. I pegged her as a junior. Not because I knew anything at all about her, but because I’ve been here long enough to be able to guess such things with a modicum of accuracy. It was the way she dressed—pajama bottoms and a raggedy sweatshirt, which told me she’d been here long enough to not care anymore but no so long that she understood it just may be time to start growing up a little—and the way she addressed me—in the eye. She’d laid the envelope, pen, and stamp on the counter in front of her. When I walked up, she was staring at all three as if they were all pieces to some exotic puzzle.

I asked what sort of help she needed, which could have been anything from needing a zip code to how much postage was needed to mail something to China. But no, neither of those.

Instead, she said, “I don’t know how to mail this.”

“Just fill it out,” I told her. “I’ll mail it for you when you’re done.”

“No. I mean, I don’t know . . . how.”

“How to what?”

“You know. Like, fill this out.”

She pointed to the envelope and stared at it. I stared at it, too. Because I had no idea what she was talking about.

“You mean,” I asked, “you don’t know how to address an envelope?”

“No.”

“You mean, No, that’s not it? Or do you mean, No, I don’t know how to address an envelope?”

Now she looked at me. Her brow scrunched. I got the image of her seated in some classroom desk, trying to split the atom.

“I don’t know how to address an envelope,” she said.

I’ll be honest—it took me a while. Not to show her how to address an envelope (which, as it turned out, took much, much longer than a while, took what felt like an eternity), but for what this young woman told me to finally sink in. She really didn’t know how to address an envelope. Had no idea where to put the stamp, where to write her home address (it was a card, she said, to her mother) and not only where to write the return address, but what a return address was.

Nineteen years old. Junior in college. I can assume this young lady was bright, or else she wouldn’t be in college. And resourceful. And driven. Capable, too—she whipped out her iPhone and danced through so many apps to find her mother’s address that it nearly gave me a seizure. But when it came to something as commonplace as sending a letter? Nothing.

“Nobody sends letters anymore,” she told me. “It’s so 1800s.”

She finished her envelope and affixed the stamp (after being told where that went, too). I had to sit down for a bit afterward. My head was killing me.

Now I’m thinking:

Is this really where we’ve come? Have we really raised a generation of children who are so dependent upon technology that anything without a button is an unsolvable mystery?

But there’s something more as well, something far worse. In our instant world of texts and emails and Facebook posts and tweets, that poor girl has missed out on one of the true pleasures of life. She has never sat at a quiet desk with paper and pen to write a letter. She has never pondered over the words that have leaked through her hand and fingers, never slowed enough to find the rhythm of her words and her heart. She has never felt the trepidation of folding those words (and her heart) into thirds and stuffing them in an envelope sealed with her own saliva—her own DNA—and placing it in a mailbox. Never worried that her letter maybe wouldn’t get to where it was meant to go. Never felt the exhilaration of finding a sealed reply waiting for her days or weeks later.

Give me the new, the world says. Give me the shiny and the bright. I say take it. I’ll keep my paper and pen.

Catching the sun

graphic depicting reflected sunlight in Rjukan, Norway.
graphic depicting reflected sunlight in Rjukan, Norway.

The day is gloomy as I write this, rainy and chilly and overcast—the sort of weather that makes summer feel far behind and winter just around the corner. The leaves have gone from green to bright yellows and reds, but even now there is a crunchy blanket of dead brown ones on the ground. The robins are gone, as is the garden. All that’s left of both are the empty nests in our trees and the canned vegetables in our cupboards.

You would think I’m used to it, this shifting of the seasons. Four times a year for forty-three years, that means I’ve gone through this 180 times. I should be a pro. I’m not. Aside from Christmas, I’ve never liked winter. I’ve read there are more suicides between October and March than any other time of year. I can understand that. The cold and dark can get a person down. Around here, people say winter is a season that gets inside you.

I was thinking about all this a little bit ago while digging through the stack of papers on my desk. Midway through was a story about a Norwegian town called Rjukan, whose people know all about the cold and dark. Settled deep in a valley floor, the sun moves so low across the sky in winter that it leaves the entire town in perpetual evening. The sun doesn’t shine in Rjukan at all between September and March. It gets so bad that locals take a cable car to the top of the mountains just to stand in the light.

Sounds like a pretty horrible way to spend half your year, doesn’t it? But if things go according to plan, all that is about to change.

Over the summer, helicopters hoisted three massive mirrors 450 meters above Rjukan and anchored them to the sides of the valley. Called heliostats, the mirrors are controlled by computers to follow the path of the sun and reflect a day-long beam of light that will fall directly into the center of the town square. No more cable cars to the mountains, no more endless gloom. The people of Rjukan will only have to take a short walk to the square to catch a bit of sun. They will all gather there and be together. They will all stand in the light.

I’m thinking about that little town a lot on this gloomy morning.

I’m thinking about how it really is true that winter gets inside you. It can hunch you over and make you wince, it can steal your smile, and oftentimes it doesn’t matter at all what the season is on the outside. I know people who walk around in July, but it’s still winter in their hearts. I guess that’s sometimes by choice. More often than not, though, I really don’t think it is. This world’s a tough place. It can hurt.

But I’m thinking about those three mirrors most of all, the ones now sitting high in that Norwegian valley and catching that sun. I’m thinking about how that’s what you and I should be—reflectors. Shining a light into the dark places. Bringing warmth to the cold around us. Not a light and a warmth of our own making, but ones greater and eternal.

Yes, I think so.

Eddie’s story

Screen shot 2013-10-07 at 10.15.27 AMI see him raise a hand out of the open passenger window and think he’s shooing a bee at first. He’s allergic to bees and swears the little buggers can smell that in a person. But no, that’s not what he’s doing. He’s instead waving to the bum who has taken up residence at the guardrail abutting the interstate onramp. That isn’t so surprising. Neither is the fact that the bum waves back, flittering his cardboard sign (HUNGRY, LONELY, TIRED is printed in black Sharpie on the front) and grinning back.

“That’s Eddie,” he tells me.

“Eddie.”

“Yep.”

I keep my eyes to the windshield and nod. “And you know this because—”

“—I stopped to talk to him the other day—”

“—Of course you did,” I say. Because that’s what the man beside me does. He talks to people. Talks to anyone. Anywhere. He’s a property owner by day, running a mini-kingdom of rented homes and apartments. I think he’s secretly a combination of St. Paul and Andy Griffith. To him, there are no strangers, there are simply people he isn’t friends with yet.

“And he’s Eddie?” I ask.

“Yep.”

He turns and sticks his head out the window. I look in the rearview. Eddie’s still looking, still shaking his sign. A blue SUV stops beside him. The driver hands him something that might be a dollar bill.

“Did you give him something?”

I’m nodding even before he says, “I bought him lunch,” because that’s what the man beside me does, too. The HUNGRY and LONELY and TIRED are the people he tries to love most because those are the ones he says Jesus loves most. We both love Jesus, my friend and I. Sometimes I think he might love Him a little more.

I smile and ask, “What’d you get in return?”

“What I always get.”

And here is my favorite part, it always is. Some say no act is truly altruistic, that there is a bit of selfishness in everything. That might be true, even with my friend. Because he wants to help and he wants to love just as Jesus said we all should, but he always asks for something in return. He always asks for their story. They all have one—we all have one.

“Did you know Eddie’s been to every state?” is how he begins. I just drive and listen. “Born in Cleveland, but he didn’t stay there long. Parents were awful, that’s usually how it goes. Drunks that beat on him. He ran when he was sixteen. That was twenty years ago.”

“So what’s he do?”

He shrugs and says, “Just drifts. Went west first, all up and down the coast, then made his way east slow. Even went to Thailand once. Worked on a steamer. Only job he’s ever had.”

I don’t say anything to this and wonder for a moment if it’s a trap. We’ve had this discussion many times, my friend and I. I’ll start by saying people like Eddie really could find work. Menial work will still bring money. There’s help out there if Eddie wants it, I’d say, but a lot of people like him live the way they do through choice rather than necessity. My friend agrees in principle. He also doesn’t think that matters much.

“He was married once,” he continues. “She died. Had cancer while they stood in front of a justice of the peace. Eddie knew it and married her anyway. Told me he loved her, and that was reason enough. That was eight years ago. He came east after that. I think he’s trying to run from the memory.”

“I think we all do that,” I say.

“Eddie’s smart. Not with that,” he’s quick to add, “I mean smart like other people are smart. He has dreams.”

That’s the last my friend says of Eddie—“He has dreams.” We end up at the Lowe’s to get what we’ve driven to town for. By the time we head back, Eddie’s gone. I don’t know where he’s gone. My friend probably does, but he doesn’t offer.

I’ve told him many times I wish I could do what he does—stop someone, notice them, help them. Ask them their story. I guess such a thing just isn’t in me. I’m a shy person. Maybe I don’t have enough Jesus.

Still, I think we all need the reminder that all those lost souls we see and read about—those people we sometimes lie to ourselves and think aren’t like us at all—really are. They’ve loved and lost. They’re still searching. We’re all people, and in many ways we’re all hungry and lonely and tired. It’s such an obvious statement, and maybe that’s why it escapes us so often.

Where you belong

uncontacted-footage-thumb-01_article_largeIn January, 2010, satellite pictures of the Amazon rain forest revealed the presence of a hidden community living in three clearings in the Javari Valley, which lies near the Brazil/Peru border. Subsequent flight expeditions over the region confirmed about 200 people lived in the tiny village. Not a big deal, really. Despite notions to the contrary, the Amazon is home to many communities. What set this community apart, however, was that it had never been seen before. Scientists had stumbled upon a tribe of people unknown to the world.

I confess to a geeky side. News stories such as that one rock my world. Imagine that in an age of telescopes that can see into the farthest reaches of the universe and submarines that can reach the very depths of the ocean, there are still entire cultures that have somehow managed to remain hidden in the untrodden places of our fair planet. Cut off from civilization, blissfully ignorant of things like ISIS and presidential elections and Keeping Up with the Kardashians. It’s a storyline straight out of Indiana Jones.

It’s enough to make me giddy.

It’s also enough to make me wonder what happiness they must enjoy. Imagine being able to live life unfettered by nasty things like time and career. You rise with the sun, venture into the jungle to either kill or dig up some breakfast, and eat it in a hammock surrounded by your family and friends. Repeat again for lunch and dinner. Maybe weave a basket or have a dance. Watch the kids play with critters and pets. Make sure the fire has plenty of wood. Go check the crops, then maybe visit your buddy who lives in the next hut to shoot the breeze and engage in a bit of gossip. Watch the sun go down. Go to bed. Do it all again the next day.

No taxes to pay or commutes to endure. No 401k to watch as it shrinks into oblivion. And who cares about gas prices when you’ve never even seen a car? No, the busy world you’ve never seen simply passes you by and leaves you alone. No muss, no fuss, just a hammock and the jungle around you.

I’ll be honest, I envy those people. They don’t know how good they have it.

Regardless of how much I long to chuck it all, fly to the Amazon, and apply for admission into the tribe, it won’t happen. The Brazilian government has a strict policy regarding uncontacted tribes. They are not to be bothered.

But just in case I would get that chance, I could see myself trekking down some forgotten jungle path and coming across the tribal chief, who would invite me to his hut for a little food and a lot of talk. And more than likely, he’d look at me and laugh.

“What are you doing here?” he’d ask. “What, you think WE have it good? Really? Tell you what, you try growing all your food in the jungle. Doesn’t always work, you know. And it’s not like you can just run down to the Food Lion for some chips and dip if the animals and the weather take your crops. Which happens, like, ALL the time.

“You can go hunting. Lots of animals in the jungle to eat. Of course, most of them will just as soon eat YOU. Try stepping on a snake or a spider or running across a panther. Tell me how that goes for you. And you better hope you don’t run into anyone from the tribe down the river, because they’ll just as soon kill you as let you pass.

“Can’t go to the hospital, either. We don’t have one here. We have a doctor of course, and he’s a real smart guy, but in the end the only thing he can do is pray to the gods and give you some plants to eat. Plants don’t cure everything, you know. And the gods…well, let’s just say they do their thing and we do ours. We don’t understand them, we just try to keep them happy.

“Sure, you can stay. You’ll probably live a few more years, most of us make it to 50 or so before we’re so worn out that we drop. That’s assuming you don’t get bitten or eaten or killed, though. Actually, why don’t you just run on back home where you belong.”

At which point I probably would.

And I would take with me this lesson: Life is tough. Doesn’t matter who you are or where you are. We’re all looking for something better, we’re all stressed, we’re all struggling for a little hope.

In a world that seems determined to point out our differences, those are similarities we will always share.

Beauty from ashes

Screen Shot 2015-07-08 at 1.11.18 PMThe car exploded without warning on a day this past April, at a stopping center in an area of Baghdad called Al Mansour. Dozens were killed. The market was left charred and in tatters. The air carried a sickening smell of smoke and burnt flesh and the sounds of sorrow and rage and panic, that music of our age.

This is life for a great many people in the world, a daily existence upon which is balanced a need for the basic essentials of food and water, the universal desire for safety and comfort, and the very real possibility that an act as simple as going to the local grocery store may well end in death. People call our time the Digital Age or the Information Age, but there are times it seems more the Fearful Age.

That this bombing occurred somewhere in Baghdad doesn’t really matter. It could have just as easily been London or Paris, Moscow or whatever city is closest to you. The reality is that none of us are truly safe, and it’s been that way for a long while. Unlike my children, I never had to worry about terrorism as a boy. But I do have the memory of hiding beneath my school desk during a nuclear war drill, of glancing up at wads of chewing gum and scribbled names of children long gone and knowing even then how ridiculous it all seemed. As if my tiny school could keep the Russians away. As if a one-inch piece of laminated desktop would save me from death.

But we’ve learned to carry on in spite of it all, haven’t we? We outlasted the Cold War and Saddam and Osama. Chances are we’ll outlast whatever perversion of religion leaks out of the Middle East, too. Iran. China. North Korea. Maybe we’ll even be forced to outlast ourselves. But the shadow of death will still hover over this world as it has hovered since Cain slew Abel, and even in our safest and most quiet moments, we feel that shadow there. We take our children’s hands and tell them to keep close, worry when they don’t, all because of that shadow.

Yet somehow we still prosper. Our children grow on with us, we still find reason to laugh and sing and devote a large measure of our worry to things that don’t matter at all. We adapt to the shadow of death, that rot in the world. We get used to it. Humanity’s ability to accustom itself to all manner of horrible situations to the point where even the worst things become accepted as normal could be our greatest attribute. Without it, how could we have survived this long? And yet that knack for adjusting could also be our worst curse, because it allows evil to continue on unfettered.

I don’t know if that’s what Karim Wasfi was thinking when he heard of the bombing in Al Mansour, but I’m betting it was something close. Because while the dead and grieving were being taken away and the market workers were cleaning up—telling themselves and each other, perhaps, that this day was lost but tomorrow would perhaps be better—Karim Wasfi decided to do something about it. To do something profound. He didn’t reach for a gun, didn’t vow vengeance. He instead dressed in his best suit, reached for his cello, and went to the market. He placed a chair on the burnt ground, and there in the midst of all that carnage and ruin, he played.

One Iraqi said that Karim “is playing music for the souls of the people who died just a few hours ago. I can imagine them listening too, and wondering, ‘Why?’”

You don’t have to be dead to ask that question: Why? It is just as much the call of the living, a single word that has passed through the lips of every person who has drawn breath, one syllable that has both sparked faith and doubt. Why? Why must things be this way? Why is this allowed?

And here’s the answer—I don’t know. You don’t. No one does. We can couch our guesses in religious terms and say God has a plan. We can drown in the shadow of death and call it evidence that there is no plan at all. Either way, the reality remains. Life is merely a string of ever complex questions. The answers, for the most part, only come after.

But that reality doesn’t mean we’re powerless, nor does it take from us the burden of responsibility. We have a task in this life, you and I, and while that task can at times seem pointless and even false, it remains the only task that matters. We are not only to seek out the beauty that remains plentiful and vibrant in our world, but to make that music ourselves and in whatever way best suits us. It is to do as Karim Wasfi did on that April day. To fill the air with hope and love and peace, and to call that the music of our tomorrow.

A nation at war

image courtesy of photo bucket.com
image courtesy of photo bucket.com
Now comes the growing notion that we are at war, a phrase I’ve heard from more than a few these last days. A war fought not with guns and planes but words and ideas, the territory our hearts rather than battlefields. And though both sides cannot agree on much, there is an accord that this war contains both a “good” and a “bad” and that one is either on one side or the other—in this fight, there can be no spectators.

Nor can there be hesitation. If you disagree with a man’s right to marry a man or a woman’s right to marry a woman, if you do not believe that a Confederate battle flag is something akin to a Klansman’s hood, then your side is already chosen. Silent introspection is tantamount to cowardice, and for these things the punishment is to be thrown in league with the -ics and -ists. We are branded with the very thing that is now looked upon with contempt—a label.

I haven’t figured out why it’s gotten this way, or if “this way” is really just the way it’s always been. I’m still thinking things through. That’s what we should all be doing now. Not picking fights, not turning to the nearest social media platform to scream and blather. Think.

For instance:

I do not think anyone has a right to be happy. Live even a tiny amount inside this world and you will discover just how impossible and fleeting such a belief to be. This life was not built for happiness, but for the pursuit of it—for each of us to strike out into our days and search for meaning and beauty and purpose. The pursuit of happiness, yes, that is our right. And does that mean same-sex marriage should be legal? I don’t know. Perhaps. Is same-sex marriage and a homosexual lifestyle a sin? Maybe. But if homosexuality is a sin, that makes them like you and me in every way. Like everyone. It doesn’t matter to which sex you find an attraction, we’re all broken. We’re all the same.

The issue with the Confederate flag is an easier one for me. You see them here, flying from rusting poles in the front yards of the mountain folk or billowing from the beds of muddy 4x4s driven by teenage boys. To be honest, the sight of it has always made me uncomfortable. I know its history, and how in the years following the Civil War it was adopted by those who wished to keep down those who should have always been raised up. But I know this as well—I am a proud Southerner. The region of the country does indeed hold many of our nation’s sins, but it holds much more of its graces. I know good men died on both sides of that great national wound, men of courage, godly men. I will tell you that racism exists here, but no more and no less than in any northern city.

I suppose in all of this, what I would like to know is where the line is now that we cannot cross. It seems to me that’s an important thing to consider, for me and for everyone. Because there has always been a line, hasn’t there? A mark upon the boundary of our society’s forward progress that we gauge as that place where, if trampled upon, we risk losing some special part of ourselves. I’d like someone to tell me where that line now rests. I get nervous when it isn’t there, when no idea of constraint is apparent. Jut this morning I read an article from a respected news source calling for the acceptance of polygamy, a notion that has in the last years begun to take hold. Another article extolled the plight of pedophiliacs who now feel left out of this cultural shift, their reasoning being that they can no less alter the object of their sexual attractions than can homosexuals. I wonder how many who support gay marriage would support the legalization of these as well, and if not, what reasons they would offer. Is polygamy the line now, or will that too be crossed? Is it incest? But how many do you suppose would be in favor of that, assuming both parties to be consenting adults? Is not love the most vaunted of emotions now? Does not love trump all?

And of course things have not stopped with the removal of the Confederate flag from state grounds. Chain stores and online retailers have taken up that very mantle, refusing to offer them for sale to private citizens. My own Commonwealth has halted the issue of license plates bearing the seal of Sons and Daughters of the Confederacy. Now there is talk of expanding things further, changing the names of schools and public buildings that bear the names of Lee and Jackson and Stuart and Davis. I’ve even read that some are considering a petition to dismantle the Jefferson monument. Chuckle though you might, what of that other flag bearing stars and bars that has presided over so much bloodshed? What of our country’s own banner to which we stand at parades and ballgames and pledge our allegiance?

Tell me, please: where is the line? Or are we so intent to race forward that we no longer care if there is a line at all? Are the limits of society now -ics and -isms themselves?

I’d like to know. We’re supposed to be at war, you see. And I’m more than a little worried. Because no matter the cause or the combatants and no matter whether the spoils are blood or ideas, the first casualty of any war is always truth.

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