Billy Coffey

storyteller

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The Saturday in between

March 30, 2018 by Billy Coffey 4 Comments

closed tombIf like me you are counted among the mass of Christians in this country, you consider these seven days among the holiest of the year.

I’ve always been a great fan of the Easter season. You slog through yet another seemingly endless winter of bare trees and gray skies thinking things will never get better, and then comes along a day upon which everything turns—your mood, the season, even history itself. Flowers begin to bloom. Trees bud. Daylight stretches a little farther. Life is called forth from death. That is Easter to me.

Church will play an important role in the Coffey home this week. On Friday evening we will gather at a building in town to sing songs of a Man who was more than a man, Whose words of love and forgiveness led to His sufferings upon a cross. It will be a somber service as far as church goes. That is by design. The point will be to put our focus on the sorrows felt by Christ on that long-ago day, as well as the sadness and fear in His followers. At the service’s end, our pastor will stand before the congregation and say,

“Go from this place, for Jesus is dead.”

The sanctuary lights will then dim nearly to dark, leaving us all to feel our way out in shadow.

It’s powerful stuff.

But what will make Friday night’s service even more powerful is the one which will follow on Sunday morning, when we will all gather once more. Gone will be the sadness and the fear, all the shadows. Then will be joy and the light of day. For He is no longer dead, this Jesus. He is risen, and by His wounds we are risen as well.

That is what we believe. What I believe.

You can hold to otherwise, and that’s fine. Plenty who visit this place do not consider themselves religious at all, and I won’t begrudge them one bit. We’re all trying to make sense of this world and our place in it. Christianity is simply the way I make sense of mine.

But that’s not really the point of this piece. What’s struck me this week is the entire range of emotions Easter offers, and how that fits into much of the time we spend in this world. Two days during the Easter holiday receive the bulk of our attention—Good Friday and Easter Sunday. One a time of utter hopelessness and faith dashed, the other a day of unending joy and a hope so real and undeniable that it came to change the world. The gospel accounts share much of those two separate days. Even if you’re not a believer, I encourage you to read them. Yet I’ve often thought something missing from the writings of Matthew, Mark, Luke, and John. A hole in the narrative I sometimes wish would have been filled.

We know what happened on that first Good Friday. Know what happened that first Easter Sunday. But the Bible is silent on what Jesus’s followers felt and did on the day in between.

That Saturday—that’s what I want to know.

Because when you think about it, that’s where the majority of our lives are lived. We are not so despondent that we have come to know all we once believed as worthless. Our lives do not feel devoid of purpose. Our very foundations have not been shaken. But nor are our days filled with such hope and assuredness that we feel shot through with a love beyond any this world could ever provide.

We don’t spend most of our days in the sorrow of Good Friday or the joy of Easter Sunday. No, most often we find ourselves living in the Saturday in between. Trying to figure out what to do next, what to let go of and what to hold onto. Trying, sometimes, just to get through the day.

It would be nice to know how Mary got through that day. Or Peter or John. But we don’t.

Maybe that’s on purpose, though.

You would think something as important as that Saturday would have been included in scripture. That it isn’t would suggest that maybe it isn’t important at all.

Maybe the point here is that life isn’t supposed to make sense all the time. That all of our questions and pains are here for the purpose of helping us to grow more and better. To become. It is to embrace the mystery of our lives fully and to always be searching. Our days are so often like the end of our Good Friday service at church—just a bunch of bodies groping about in shadow, searching for a way out. That isn’t such a bad thing. You never know what you’ll find while groping about in dim light, whose hand yours will brush against or who’s smile you will meet. What cause you will find to laugh.

The point of that first Saturday is an important one, I think—hang on. Always hang on. Do your work and smile and laugh and hang on.

Because Sunday’s coming.

Filed Under: Christianity, darkness, Easter, faith, Jesus, life

Trapped between worlds

April 26, 2016 by Billy Coffey 1 Comment

blue ridgeFor a while all the news was about the woman gone missing in the mountain wilderness two counties over.

It is rough land, beautiful for its remoteness and dangerous for the same. Hundreds have been involved in the search. Pleas have gone out from her family. Her car was found near a trail, abandoned.

Days passed. People hung onto hope, though that hope moved from one buttressed by faith to one guarded by optimism to, finally, a fragile sort of assurance.

Her remains were found last week, deep in the woods. Authorities have now said a suicide note had been found in the car.

It is a sad end to a sad story told too often. Those closest to her are now left to grieve and mourn and somehow move on. No doubt they will be haunted by questions of what sort of despair could wrench itself so deep and thoroughly into her that suicide came to be the only option, and why she felt she could not lean upon those closest for help. The pictures I’ve seen on Facebook show a bright smile and vivacious personality. They serve as a reminder to always approach others with equal measures of grace and kindness, because we may never know the battles they fight or the struggles they face.

Reading about this woman has gotten me thinking about all the others who came before her.

It may surprise you to know just how many people here have committed suicide over the years. It may surprise you more that a great many of them have chosen to take their lives not in their own homes but in the mountains that rise above our peaceful valley. They will often leave without a word or under some small pretext of an errand and drive, making their way along our streets a final time, passing friends and neighbors. They will climb the narrow backroads of the Blue Ridge and find a lonely place to walk, a spot to leave behind a world that somehow left them.

I’m not sure if anyone has ever questioned why it so often happens like that.

Ask the old timers around here, they’ll tell you folk have always gone into the mountains to die. Ask the farmers, they’ll say it’s proof man and woman aren’t so different than the animals, who themselves oftentimes sneak away to lonely places so they may breathe their last.

But I’ve always thought a deeper reason lay inside the broken hearts and exhausted souls of those who wish their living done.

To me it is as if they seek the bosom of the woods because the woods always embrace, and each step taken deeper into those ridges and hollers is a step away from their trials. And perhaps it is that they climb these mountains so they may glimpse a heaven they never imagined or never believed.

They say our mountains are filled with the spirits of those trapped between worlds, whose deaths were lonely and violent. Sometimes I believe those stories. But I pray that tired woman who passed on among the oaks and mountain streams has found a peace she somehow came to lack, just as I pray a bit of her remains behind to aid those who come after. To take their hands and gaze into their eyes and ask that they turn back.

For it is a hard world that holds us all, and broken, but there is beauty in the cracks.

Filed Under: burdens, darkness, death, nature, regrets

Darkness and light

June 15, 2015 by Billy Coffey Leave a Comment

Eyes in the darkA big part of my duties around the house involves taking care of those things everyone else finds objectionable. Getting rid of any creepy-crawly beyond the size of a fly? My territory. Also most accidental discharges by the dog. I’m the Poop and Pee guy.

I am also, as it turns out, The One Who Gets The Clothes Off The Line When They’ve Been Forgotten And It’s Close To Midnight guy, which is what I’m doing now. It’s a new one for me, and one that never would have happened if my wife hadn’t gotten up a little bit ago and glanced through the window into the backyard.

Can’t leave the clothes on the line, she said. The dew would get them by morning; she’d have to wash them again.

Both of the kids were in bed, though I’ll add that it wouldn’t have made much of a difference if they’d been awake. My daughter is thirteen and my son is eleven (going on twenty), but neither one of them do the dark. Nor, for that matter, does my wife. She said she would be happy to take the clothes off the line. All I had to do was stand guard at the backdoor.

So: me.

She’s standing at the backdoor now. Keeping watch, I suppose. You’re asking what exactly my wife is keeping watch for? Well, I suppose it’s any number of things. Our neighborhood is large (too large, if you’d like my opinion), but our house abuts thirty thousand acres of woods and mountains that served as the inspiration for a place called Happy Hollow in my books. Talk to many around here, they’ll warn you away from those woods at night. There are stories. But aside from tales of ghosts and unknown beasts, there really are things around here that creep in the night and are best left alone. Our neighbors woke one morning not long ago to find a bear on their front porch. I’ve killed too many copperheads in our creek. So, yeah. Maybe that’s why my wife’s standing on the other side of the screen while I take down these clothes.

I told her there’s no need to watch. She knows that. She also knows the dark doesn’t bother me, that in fact I’ve come to find a feeling in it that, while not comfort, is something akin to it. I don’t mind the dark. That’s when I can see the stars.

They’re out here tonight, right over my head. Bits of light tossed into the sky like millions of tiny dice, planets and suns and a band of the Milky Way all keeping time to some celestial music that beats not in the ears but the heart.

Growing up, I learned to pray in the dark. I’d go outside every night and look up at the sky, and if there were stars I’d start talking. If there weren’t, I’d just listen. I learned a lot that way. It’s highly recommended.

Almost done. Half the clothes are off now. I pull the pins away and put the pins in the cloth sack hung on the line, fold each article of clothing and place it in the basket. I’m assuming my wife is telling me to hurry up. I don’t, even though there’s something in the bush nearby. Maybe a possum. Or a rabbit. Too small to be a bear. Could be one of those adolescent Bigfoots I heard about a few weeks ago. Seems a guy was fishing out in the woods and came across an entire family. Swears it, and never mind that he was drunk off his rocker at the time. Probably isn’t one of those in my bush, but I still catch myself wondering what I’d do if it was. Talk about a story.

Speaking of which, I had someone last week ask me why my stories had gotten darker as the years have trundled on. I didn’t know how to respond to that. I suppose they have (The Curse of Crow Hollow will be out in less than two months, and it’s both my best so far and a far, far cry from my first novel), but I can’t really speak as to why that’s the case. I suppose if I had to, I’d say it’s just me getting back to my roots. My kin have long told stories about those caught along the thin line that stretches between worlds, and the darkness that lurks both there and inside the human heart. Besides, it’s light that I really want to write about. Where better to see that light than in a bit of darkness?

And really, we’re all living in a kind of darkness, don’t you think? This great world we inhabit, all the fancy toys we carry with us and all the knowledge we possess, doesn’t change the fact that there are dangers everywhere, hungry things lurking about, and whether it’s cancer or terrorism or crime or simply the slow winding down of life, those things are always close. That’s what makes living such a hard thing, and what makes all of us so courageous.

There, done. The last pair of jeans, the final T shirt. My wife can go to bed now knowing there won’t be any clothes to wash again in the morning. I take the basket and make my way to the porch, casting one last look at all those stars. Pausing to say Thanks, for everything. At the door, I catch a glimpse of two glowing eyes from the bush. And you know what? I say thanks for that, too.

Filed Under: darkness, fear, light, nature, story, The Curse of Crow Hollow, writing

A history of violence

June 3, 2015 by Billy Coffey Leave a Comment

skull picThere is a cave system in the Atapuerca Mountains of Spain that contains a bit known as Sima de los Huesos — “Pit of the Bones.” I’m sure it looks as wonderful as it sounds. Researchers and paleontologists have been combing through the pit, doing what researchers and paleontologists do. So far, they’ve discovered twenty-eight sets of remains dating back nearly half a million years. One particular set of remains stands out: the skull of a young adult, found in fifty-two pieces. Scientists pieced the skull back together and discovered something unexpected—two cracks, just above the left eye. The evidence was plain enough and old enough to define the skull as “the earliest case of deliberate, lethal interpersonal aggression in the hominin fossil record.”

In other words, scientists have dug up the oldest murder victim in history.

The person’s injuries (the researchers were unable to determine if the skull belonged to a male or female) seem the result of two brutal blows, each from a slightly different angle but each more than capable of puncturing the brain, the murder weapon most likely being a spear or an axe. We’ll never know which; the skull—or what is left of it—has been at the bottom of a forty-foot shaft for 4,300 centuries. Dropped there by either family or the murderer(s), creating at once both the earliest known funeral and the earliest known crime scene.

Think about that for a minute. Being murdered like that and then dumped in a hole, forgotten for hundreds of thousands of years. No name, no story, at least none we can know. And lest you fool yourself into thinking this sort of thing really doesn’t matter at all, I’ll remind you this person had a father, a mother, likely siblings. He or she may have been in love, may have been married, may have even had children of his or her own. The brain encased in this broken skull was just like ours, capable of higher thought and language. It could ponder and wonder. It knew love and fear.

I bet he had dreams that weren’t so different from our own, a nice place to live, some sort of comfort, peace. I’d wager she had thoughts of growing old, plans for the future. Unfortunately, that wasn’t meant to be. Somehow, someway, whether his fault or hers or whether another’s, death came with horrific violence.

Sad, if you ask me. No matter who it is or how long it’s been.

But here’s the thing that stuck most with me: we’ve been doing this sort of thing to each other for a very long while. We’ve been bashing skulls and chopping off limbs and taking lives since the beginning. We like to think of ourselves as evolved, sophisticated, mature. We’re not, at least not deep down. Deep down we’re still savages, savages whose better natures are constantly pushed aside for what we want, when we want, and exactly how we want it. If we could somehow interview the person responsible for the two holes in this skull, my guess is he or she would sound very much like anyone on the news: “It’s not my fault.” “They deserved it.” “I couldn’t help myself.”

We’ve come a long way in the last 430,000 years. Made great strides, done amazing things. In that time we’ve mastered wind and fire and water, but not ourselves. We’ve plumbed ocean depths and the tallest mountains, but we have yet to discover just how low or high we can all reach. Sometimes, I wonder if we ever will.

Filed Under: ancestry, conflict, darkness, death, human nature

Between despair and hope

April 6, 2015 by Billy Coffey 2 Comments

image courtesy of photo bucket.com
image courtesy of photo bucket.com

It’s come and gone now, but Easter is still on my mind. That’s how it is when you get older. When I was a kid, Easter wasn’t even an entire day, really. It lasted only a couple of hours on those Sunday mornings, beginning with waking up to dive into all that candy stuffed into the basket left for me on the kitchen table and ending just a few hours later, when I walked out of church. When you’re just coming up in the world, Easter seems a little overblown.

After you’ve come up, though? Well, then things get different. You get to that age after you find out the Easter Bunny’s just a poor man’s Santa but before you start sneaking chocolate into your own kids’ baskets, and Easter maybe dims a little more. Maybe it’s the time of year that does it. It’s springtime when Easter rolls around, and everything is new and fresh and drowned in color, and what’s on your mind is more the rising temperature than a rising Lord. You take it for granted that the Miracle happened. The stone got rolled away and the angel said Look inside and inside was empty. You hear things like that too much, sometimes it doesn’t seem so special anymore.

But then something new happens, usually once you get some age and you find that you’re starting to attend more funerals than weddings. Life takes on a different look right about then. The shine starts to wear off. You start thinking less about where you’re at and more about what’s laying on ahead. You maybe discover what Easter means for the first time in your life.

I wouldn’t say that’s where I am personally, but I’d say it’s near enough. To me, Easter is the holiest time of the year. It’s a period to be quiet and listen—days to both despair and hope. That last point is what’s been on my mind.

For a lot of the religiously minded, Easter is really just three days rather than one. It begins on Good Friday, when we pause in our otherwise busy and stressful lives to consider this person who was both God and man, dying such a horrible death, setting himself apart from God so we would never have to ourselves. It ends the following Sunday with that empty tomb full of promise—proof enough for any believer that death has lost its sting.

It’s that Saturday that I want to talk about, though—that Saturday between the first Good Friday and that first Easter. The day between all that despair and all that new hope. Nothing much gets said about that day, and so it’s all left to some imagination and hard thinking. I think about the Marys and the disciples, all shut up inside somewhere, hiding and grieving. I think about them all trying to hold onto a faith that maybe can’t help but be slipping away, searching for any reason at all to believe, and I think about how that seems an awful lot like what most of us feel everyday.

That first Saturday? That’s our lives. Those hours are our years, ones spent trying to hope and understand. Trying to find the reasons behind the horrible things that happen to us all. It’s a tough thing, this business of living, especially when you put a God whose ways are so far apart from our own at the center of it. We stand in the present now just as the disciples stood in it then, and the choice we have is the same as theirs. We can look back to despair, or we can look ahead and hope. It’s a daring hope, no doubt, one that seems near to impossible. And yet that is where we all must turn, and that is what we all must cling to—that stone rolled away. That empty tomb. Because we can do without a great many things in life and still call ourselves living, but we cannot go without hope.

Filed Under: Angels, Christianity, darkness, faith, Jesus

When the grey seeps in

February 26, 2015 by Billy Coffey 2 Comments

image courtesy of google images
image courtesy of google images

I blame the writer in me for the messes I sometimes get myself into, all of which I tell myself were begun with the best of intentions. Label something as “research,” for instance, and a writer can give himself permission to do almost anything. “Education” is another good example. We should always be learning something, growing, both in mind and in heart: becoming both better and more.

That thought was running through my head several times over the course of the past couple of weeks, when I decided to sit down to watch three of the most celebrated television shows to have come along in a while. The writing is spectacular, I heard. The ideas immense. Deep characters. Deeper mysteries. All things that appeal to me in my own work. The best way to improve your own craft is to immerse yourself in the craft of others. That’s what I was thinking when I sat down to watch marathons of Breaking Bad, Game of Thrones, and True Detective.

If you’ve yet to see any of these shows or only a couple, I’ll say they are at their core the same thing: Broken people doing some very bad things. Their worlds could not be more dissimilar—the monotony of suburbia, a feudal Dark Age, the stark backwater of the south. And yet the view of each of those worlds is much the same in that each show portrays the world as ultimately meaningless and empty, therefore power is the only means to safety. The critics I’d read and the friends who had recommended those shows were indeed right. The writing really was spectacular, the ideas really were immense. The characters were layered. A few of the mysteries were nearly imponderable.

But still: yuck. After all of that, I needed a shower.

Here’s the thing, though: given bits and pieces of those shows, I don’t think it really would have been a problem. I’m no prude when it comes to entertainment; I’ll admit I sometimes enjoy my share of a gray worldview, though I’d much rather see it from my sofa than in my own life. But immersing yourself in it? Watching over and over until it seeps into the deepest places inside you? Well, that’s a different thing all together.

Yet that’s our culture now, isn’t it? There really doesn’t seem to be any hope out there, whether it’s in music or television or literature. There was maybe a time when the arts existed to prod society onward, to inspire and lift up. More often than not, they now serve as a mirror, showing what we’ve become in a series of melodies or flashing frames. Television, movies, music, and stories have grown increasingly dark because we’ve grown increasingly dark, not the other way around.

The other day, I came across an article written by a neuroscientist that affirmed much of what our mothers once told us: garbage in, garbage out. The article cautioned great care in the sorts of stories we allow ourselves to be exposed to, whether it’s the nightly news fare of war and recession and political meanness, or whatever slasher film is playing down at the local movie theater. Because those stories all carry meanings, and those meanings will, consciously or not, impact the way in which you view life and the world around you for good or bad. If you don’t know how to draw something positive out of what happens in life, the neural pathways you need too appreciate anything positive will never fire.

That’s evolution, the neuroscientist said. Maybe. I’d call it human nature.

It’s easy to succumb to the notion that everything is random, meaningless. It’s easy to fall into the trap of believing that the world is too big and too far gone to ever be able to make a difference in it. The key is not to rise above, but merely survive (which, by the way, is my theory of why the zombie culture is so prevalent now). What’s hard is to believe. What’s hard is to carry on. It is to find purpose in where you are and in what you’re doing, no matter how insignificant it seems. It is to find dignity in this thing we call life, and to bring beauty to it.

Filed Under: darkness, pain, story, writing Tagged With: Breaking Bad, Game of Thrones, True Detective

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