Billy Coffey

storyteller

Honor and Integrity

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image courtesy of photobucket.com

I still talk to people.

Or maybe it’s more accurate to say people still talk to me, since I’m most often doing a greater amount of listening than speaking, which is where the ideas of most of these stories begin. It’s harder now, of course. Hard to have a conversation when you’re six feet away from the person you’re trying to communicate with. And I won’t even get into the difficulties involved in talking through a mask.

Still, it’s rare that I seek anybody out in order to write something. I’ve always just tried to keep my eyes and ears open and trust that a story will come to me. But that’s not the case this time. This time, I went out looking for somebody. I needed some answers.

Take a drive in my little town and you’ll likely get a very small picture of what’s going on most everywhere else. People are like that, I think — they grow up and live in one place or another, and I have no doubt that place shapes them like few things can, but at the bottom we’re all the same no matter where we call home.

And here in my little town, people are getting tired.

Tired of staying home. Tired of worrying every time they go to the store. Tired of not working, tired of having their lives on hold. Stop anywhere for even just a few minutes, and you’ll find that far from this virus bringing us together, it’s dividing us even more than we were a few months ago.

There are the folks who stay home because that’s what they call right, and the folks who go out because that’s what they call right. Ones who wear a mask every time they leave the house, and ones who say wearing a mask is about the worst thing you can do for a whole host of reasons. This whole mess is just one more flaw in a flawed world, or it’s a sign of something sinister in the flawed hearts of politicians.

If I scroll through my social media feeds (something I put strict limits on, by and way, especially now) the divide is even more apparent. We’re all gonna die if we’re not careful, or we’re all gonna die if we keep giving up our rights.

It’s true, it’s fake. I believe, I don’t believe. I’m right, you’re evil.

I read an article the other day that suggested a lot of this comes down to moral exhaustion. We’re all tired of not only thinking we’re going to get sick, but we’re going to somehow get the people we love sick, too. And if I’m honest, I’ll say I’m starting to worry about a whole lot more than a virus that can kill you. I’m starting to worry if we’ll ever be able to agree on anything again.

Which is why I drove out to the edge of town the other day to look for Eli. I’ve known Eli and his family for most of my life, sharing a common if distant ancestry. My mother was Amish growing up, and then Mennonite, which is kind of the same thing but not really. Eli has remained Amish, along with his wife, their six children, and enough grandchildren and great-grandchildren to fill up a church.

There are times when I’ll turn to my more earthly kin for a little perspective on things. Then there are times when only the Amish will do. Times like this one, when I needed someone who generally lived apart from society to tell me what in the world was going on with society. We sat on his back porch (six feet apart and masked) along with the birds and the sunshine. I asked Eli if he knew what was going on out there in the world. He did. He nodded and stroked his beard when I said it was getting a little hard to know what to do. Then he let out a quiet

“Mmmm” and held up one gnarled hand.

“Honor,” he said. He kept that one raised and lifted the other. “Integrity.”

I think Eli meant for that to be it. Lesson over. But I’ve never been a very good student.

“I don’t get it,” I said.

“Mmmm. Honor,” he said again, shaking his right hand. “Integrity,” again, shaking the other.

“You’re gonna have to help me out a little more here, Eli.”

“That’s your choice.”

“Always thought they were pretty much the same.”

He looked at me in a way that said if he was allowed to take the Lord’s name in vain, he would.

“We live by honor,” he told me. “Was a time when most others did as well. Not your father’s time. Your grandfather’s, maybe.

Now it is integrity. Everything is integrity.”

“Doesn’t sound so bad.”

“Mmmm. Who am I?”

I sat there trying to figure if that was a trick question. “Eli.”

“What am I?”

“A man.”

“Mmmm.”

“That sound you keep making a sign of disgust, Eli?”

“What else am I?” He asked.

“A father. Grandfather. Great-grandfather.”

“What else?”

“I don’t know. Farmer. Deacon. Amish.”

He waved his fingers at me like that was enough. “I am Eli,” he said. “I am a father, grandfather, and great-grandfather. I am a farmer and a deacon. I am Amish. I am all of those things, but honor says I am all of those things before I am Eli. Honor says I tend to these needs before I tend to my own wants. Why? Because I am a part of something greater than me. A family, a community, a faith. See?”

Starting to.

“You,” he said, and then he pointed — at me, I guess, but also everyone like me, “you say I am a father and grandfather and great-grandfather. You say I am a farmer and a deacon and Amish, but you say I am Eli first. I am a person with rights that will not be taken and freedoms that will not be curtailed no matter the reason.

Because I am an individual, and only that matters — me, Eli. See?”

Yes.

“I wear this mask not to keep me safe, but my Sarah. We stay home not to keep ourselves safe, but our children and grandchildren and great-grandchildren. We share food and what money we can to those who have less. We pray for them before we pray for ourselves, because that is what we do. Because I will die. Soon, I think.

And then I will stand before a Lord who will not say to me, ‘What did you do for Eli?’ but ‘What did you do for others?’”

That was two days ago. Normally when I come across a story, I’ll jot some notes down in my notebook, write it all up, and then throw those notes away. But those notes are still sitting here on my desk, and I think that’s where they’ll stay.

Honor or integrity. I think that’s the choice all of this comes down to.

And I don’t know about you, but I’m fearful of the choice we’re all about to make.

The lost love of freedom

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Battle at Yorktown lithograph courtesy of Google images.
Battle at Yorktown lithograph courtesy of Google images.
A 2009 survey revealed that 83 percent of adults do not possess a basic understanding of the American Revolution.

More than one third did not know in what century the war took place, some placing it even after the Civil War. One in four didn’t know which country we fought, much less why.

Such revelations of our current historical ignorance frighten me, though I can’t say I’m surprised.

Who cares what a bunch of rich white slave owners did a few hundred years ago?

Well, me.

The Colonial period through and beyond the founding of our country has long been my favorite period of history, in no small part because I count myself a Virginian above most everything else. Here in the Commonwealth, the past is always present. It’s like the mud that gets left on all those mountain paths after a long rain—you can’t help but get in it and then go around tracking it everywhere.

Our valley is littered with crumbling homes said to have been hewed from the calloused hands of those who stood against King George III. The ghost of a brokenhearted bride whose betrothed was felled by an English musket ball is said to roam our nearby wood, doomed to wander the ridges in silent mourning, dressed in her wedding gown as she searches for her love. Each spring when the farmers turn their fields, all manner of artifacts are driven from hiding and back into the sun. One can find arrowheads and spearpoints, even the occasional cannonball. It is no mystery why some say Virginia is our most haunted state. The centuries are like the fields beyond my window. They are constantly being turned upward and driven from hiding.

My olden kin had already been well established here when our war for independence began. They were Irish mixed with a bit of Cherokee by then. These mountains were their home. Sadly, I know little more of them than that. I don’t know what my people were doing during the Revolution, though I can make somewhat of an educated guess based upon all I have ever known of the Coffey folk. Two possibilities come to mind—either they were fighting the Redcoats wherever and whenever they could, or they were holed up in the hollers wanting only to live their lives as they saw fit and to be left the hell alone.

Those seem the only valid choices. The Coffeys I know, the ones here, are strange creatures. I state this with no malice or offense intended, as I am one. We tend to live close to the land, are self-reliant, eager to help a neighbor in need and yet covetous of our own privacy. Most of us—the vast majority, if I am honest—possess a healthy distrust of authority in any form other than the Lord God Almighty. We will fight you if we must (and sometimes even if we must not), only to then turn and help bind your wounds once that fighting is done.

Maybe things were different back then, when our country was young.

Maybe my people then were not as they are now. But most of me doesn’t think that the case. Times change, as do things, but people change seldom. And I’ve found mountain folk change not at all.

Still, I wish I knew what choice my fathers of old made. There is nothing in me that allows for the prospect their hearts sided with the King George; that distrust of authority seems too deeply seated and must have come from somewhere. But of course a dislike of one side does not necessarily mean an allegiance to the other, even where freedom is involved.

I would imagine freedom was a thing easily enough had in the Blue Ridge back then, so far as it was removed from the world. It is easy to think we made our own way here, and without interference from any or all else fave the dry seasons that threatened our crops and the cold winters that left us hungry.

It would have been an easy thing to spend those long years between April 1775 and September 1783 holed up in our own hillbilly paradise. To fight soil and beast rather than Cornwallis and Gage.

But a quick search of Google shows quite a horde of Coffeys listed as members of the Continental Army, serving as officers and soldiers both. We did take up arms. We laid down our plows and let our fields rest in order to march off under threat of death. We stood for revolution, knowing full well that loss would brand us traitors.

Tonight I will gather my family and walk around our neighborhood, oohing and ahhing at the fireworks that explode over us. We will likely visit my parents and stand close as Dad honors his own Fourth of July tradition by emptying his .30-30 into the blue Virginia sky.

Dad, he would have fought. My father would have been on the front lines, cussing and giving old King George the finger.

Me, I’ll likely bear witness to all of that and wondering what I would have done those centuries ago. Would I have stood for what was right and true, or would I have instead sought to keep to my own peaceful corner of the world and prayed for those who stood for me?

That answer seems an important one, because that looks to me the choice each of us must still make all these years later. To stand and do our part to ensure this great country continues on strong and free, or to choose instead to tend to our own affairs and our own lives and damn the rest.

The story is told of a European who visited the newly formed United States in the years following the war. He and his American relative were roaming the capital when they spotted President Washington walking alone on the other side of the street. The European was shocked at the sight of a ruler making his way alone and unbothered. In a panic, he asked his relative where Washington’s guards were.

His relative stopped cold and slapped his own chest, saying, “Here is his guard.”

I want a country like that again.

I want a people of differences and opinions united in both a singular love of a freedom born of blood and tears and a profound sense of duty toward the protection of it.

For freedom is a rare thing in this world, and easily taken from those whose only wish is to be left alone.

From those who would rather sit and pray for others to stand.

Power to the people

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Screen shot 2013-10-17 at 8.02.32 PMI’ve seen him off and on for the past three weeks, a Monday morning here and a Thursday afternoon there. From what I can tell, there is no set schedule. Maybe it only happens when the mood strikes—when the anger grows too hot or the despair sinks too deep. I’m not sure. But I’ll give him this: he’s dedicated, despite it all.

He was standing on the corner the first time I saw him. Technically speaking, it was still the gas company’s property, though the spot he’d chosen was on the outermost edge where two main roads converge. To be more visible, I thought. To make sure he was seen.

Older gentleman, dressed in pressed khakis and a brown button-up. Thin, white hair swept to the side in the front, trying but not managing to cover a bald spot. The breeze whipped it, giving the appearance of snow falling up. The sign he held was as large as himself. Scrawled on both sides was a long list of grievances against the gas company itself.

Racism, discrimination, and greed were the only three I could make out that first day. Since then, I’ve managed to catch sight of price gouging and lying as well. The rest are jumbled together and slanted along the big piece of cardboard, as though the charges came so quick and numerous that he feared space and memory would run out.

I passed him by that first day and have done the same all the days after. When the light is red and the radio station is fixed, I’ll look over. Check on him. He’ll see me and raise his sign a little higher, and then the light will turn green and I’ll move along. That seems to be what everyone else does, as well. They just pass him by. We’re all busy, you see. We’re all just trying to get through our days. One old man with a sign that may or may not offer a window into his fragile state isn’t enough to give us pause, at least not enough pause to stop and ask what exactly he’s trying to accomplish. Even the folks at the gas company don’t seem to care. They haven’t even given the man enough thought to ask him to leave.

He was back yesterday, but not at the edge of the road. A few weeks of protesting without raising either sympathy or scorn has convinced him to change his tactics. He was now standing on the sidewalk, directly at the front door.

From what I could tell, it hadn’t made a difference.

To be honest, it’s funny in a way. Also sad. I don’t know what has driven him there and I don’t know if I would agree with his reasons, but a part of me is proud of him. Right or wrong, he’s stood up. He’s making his voice known. Of all the freedoms we enjoy, I can’t think of many more important—more necessary—than that.

Maybe that’s why I feel so much pity for him as pride. Because no matter what it is, it takes courage to stand up and speak. I know this. And all that courage can melt in a moment when you utter those first words and find only silence and apathy in return.

He was there again today, fighting the power. Standing up to The Man. Still with that determined look on his face. The light turned yellow and then red. I fixed the radio station and looked. He met my eyes and raised his sign a little, wiggling it. I gave him a thumbs up. He returned the same. Just two guys giving one another the same encouragement:

Carry on.

Getting things wrong

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new york daily news photo
new york daily news photo
It should come as no surprise that the events in Charleston last week are still a big topic here in Carolina. As our vacation has largely removed me from the world beyond sun and sand (as by design), I’m not sure if that’s the case elsewhere. I hope it is. Whenever something like this happens—which we can all agree has become far too often of late—the first thing I often hear is something along the lines of, “This country needs to have a honest discussion about race.” While I agree wholeheartedly, I’ve often wondered what an honest discussion would mean. And I guess I’m not the only one, because that conversation has yet to begin.

What’s getting the most attention around here isn’t the act itself, the murders, nor the racism that sparked that act, nor even the now national push to have the Confederate flag removed from all state government buildings and grounds. No, people here seem focused upon the ones who deserve the focus: the victims. Namely, how those victims treated the young man who became the instrument of their deaths. How this young man told the police after his capture that he almost didn’t go through with his plan because of the kindness shown to him by those in the church.

That would be amazing if it were not so sad.

He had an idea in his head, you see. A belief that blacks were less, that blacks were a danger, that blacks were responsible for so much of the evil in the world that they must be erased in order that the rest of us could be saved. That belief had been ingrained over the years by a variety of sources, strengthened and ingrained to the point where it became, to him, fact. And yet reality proved something different. Once he sat down with them, listened to them, heard them pray and speak, once this young man knew their hearts, some part of him understood that what he had come to belief was false. These were not monsters, these were people. People like him.

And yet even that knowledge wasn’t enough to keep him from drawing a weapon and killing nine of them. Belief proved stronger than reality in this case, just as it does in most cases. That’s what people here are grappling with most, and what I’m grappling with as well.

These first few days at the beach have given me an opportunity to do what life in general often denies—the chance to simply sit and think. What I’ve been thinking about lately is this simple question: Have I changed my opinion on anything in the last five years?

I’m not talking about little things, like the brand of coffee I drink or what my favorite television show is or where I shop for groceries. I mean the big things, like how I think about life or God or my place in either, and how I see other people.

Have I changed my beliefs in any way toward any of those things? Have I altered my thinking, or even tried? Have I even bothered to take a fresh look? Or has every idea and notion I’ve sought out only cemented what I already knew and believed to be true? Those are important questions, because they lead to another, larger question that none of us really want to ask:

“Have I ever been wrong about anything?”

Have I?

Have you?

Have we ever been wrong about who God is? Wrong about politics or social stances or what happens when we shed these mortal coils? Because you know what? I’m inclined to think we have.

None of us are as impartial and logical as we lead ourselves to believe. Often, what we hold as true isn’t arrived at by careful thought and deep pondering, but partisanship and whatever system of ideals we were taught by parents or preachers or professors. That creates a deep unwillingness to refine what positions we hold, and that unwillingness can lead to laziness at least and horrible tragedies at worst.

Whether we hold to the Divine or not, we all worship gods. Chief among them are often our beliefs themselves, graven images built not of wood or stone but of theories and concepts. We follow these with blind obedience, seeing a desire to look at and study them as tantamount to doubt or, worse, an attempt to prove them the paper idols they are. Yet truth—real truth—would never fear questioning, and would indeed always welcome it. That’s why we owe it to ourselves to test our opinions. We are built to seek the truth, wherever it may lead.

I Am Not Charlie

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image courtesy of nydailynews.com

Je suis Charlie.

I’ve seen that over and over these last days, that rallying cry in response to the dozen people killed at the Charlie Hebdo newspaper offices in Paris.

This one feels different somehow, doesn’t it? No shopping mall or landmark or school, but a place even more sinister. This feels like a declaration of war not upon a government or a people, but upon the very foundation of Western civilization. The right to freely express one’s views in whatever manner one wishes is a pillar upon which all freedom is based, a right that transcends the rule of man and approaches the realm of the holy. And so I mourned those deaths even as I cheered the protests that followed, those untold thousands who raised not candles in remembrance of the lost, but pens. Chanting, nearly singing as the call filled the air:

Je suis Charlie. I am Charlie.

I’ve spent a lot of time doing something else these past days. I’ve been pondering what it is I do as well. It seems a silly thing on the face of it, scribbling words onto a page. But if the news has shown us anything of late, it is that art wields a power unequaled by politics and guns. Unequaled, even, by terror.

And that’s exactly what writers are. And cartoonists and actors and poets. Painters and composers and musicians. We are artists. Even me. You’ll likely never catch me saying that again. “I’m an artist” sounds a little too fancy for my tastes, a little too conceited. But it’s true. We create. We explore. We tell the world’s stories.

That is why those dozen people were killed.

I hadn’t heard of Charlie Hebdo until this all happened. In the wake of the violence and death, I wanted to see what sort of art could drive people to murder in the name of their God. I went online and looked at a few of their past covers, knowing all the while that the newspaper was an equal opportunity offender — not just Muslims, but Jews and Christians and politicians as well. I stopped when I found a cover cartoon depicting God, Christ, and the Holy Spirit engaging in anal sex.

I suppose a publication devoted to such things becoming the banner for freedom would touch a wrong chord in some. Soon after Je suis Charlie became popular, another name began being chanted — Je suis Ahmed. As in Ahmed Merabet, the Paris policeman shot in front of the Charlie Hebdo headquarters as the attack began. Ahmed Merabet, a Muslim who sacrificed his life for the right of others to mock what he held most dear.

I’ve been thinking a lot about Ahmed, too. About how noble his death was, and how terrible. “We vomit on all these people who suddenly say they are our friends,” said a cartoonist for the paper. I wonder if they would vomit on Ahmed, too.

I don’t know how I feel about any of this. There are times when I sit with pen in hand and shut myself off as the words flow. Not so this time. This time, every stroke and thought has been an agony. Voltaire famously said, “I disapprove of what you say, but I will defend to the death your right to say it.” As a writer — as a human being — I have always adopted that philosophy and always will, just as I find inspiration in the words of Charlie Hebdo’s publisher, Stephane Charbonnier, who said before his death, “I’d rather die standing than live on my knees.”

But I am not Charlie Hebdo.

If I am indeed an artist, then I am the sort who believes art should not shock, but inspire. It should not tear apart, but bring together. I am the sort who revels in the liberty to speak and write and will fight for that liberty until my dying breath, but I am also the sort who believes with that liberty comes a responsibility to use it wisely and with great love. Yes, I am free. But there lays within that freedom limits that should be imposed not by the rule of man, but the rule of decency. Having the right to do a thing is not the same as being right in doing it.

We live too much by impulse and the desires to entice and confound. We would do better to live more by the heart.

The state of our Union

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Screen Shot 2014-01-27 at 3.12.12 PMThe State of the Union speech is tomorrow, at which several thousand media-types and politicians will take their accustomed places and either praise or condemn, and the other 200 million of us will offer a collective, exasperated sigh that things really have gotten this bad.

But I’ll still watch it, just as I’ve watched every State of the Union since I was ten. I’ll take my spot on the sofa and soak in every word and round of applause, every bit of analysis and rebuttal. Watching has become a tradition of mine, though politics has nothing at all to do with it. Martin Leonard Skutnik III does.

Lenny to his friends. If you’re forty and over, chances are pretty good you remember him. His face and story are likely stuck inside a dusty drawer in the back of your mind, one labeled BIG THINGS. Lenny was a big thing. Thirty-two years ago, he was maybe the biggest. And rightly so.

He was on his way to work on January 13, 1982. Just a regular guy trying to weave his regular car through regular traffic to get to his regular job. That changed when the jet fell out of the sky. Air Florida Flight 90 had taken off earlier from Washington National Airport, bound for Tampa. As Lenny neared work, the Boeing 737 struck the 14th Street Bridge and plunged into the Potomac.

Lenny was only one of hundreds of people who watched as emergency personnel worked to save the victims, one of whom was a passenger named Priscilla Tirado. Frightened and cold and exhausted, Priscilla was too weak to grab hold of a line lowered by a rescue helicopter. She flailed and began to fade. Lenny and the great throng of others watched in horror. But as the rest of them looked on helplessly, Lenny Skutnik decided to do something.

He took off his coat and boots and jumped into the icy water, swimming the thirty feet or so to where Priscilla Tirado struggled in nothing but pants and short sleeves. Lenny got her to shore. Saved her life.

Two weeks later, Ronald Reagan delivered his State of the Union. I watched it only because my parents made me. Partway into his speech, Reagan mentioned an ordinary man named Lenny, sitting in the gallery next to the First Lady.

Lenny Skutnik stood. The chamber roared.

Everyone. Citizens and media alike. Democrats and Republicans. Liberals and conservatives. All of them united for one small moment, for one small man.

That’s why I watch the State of the Union each year. Because it kindles the memory of that ordinary man who did an extraordinary thing.

And you know what? I need that reminder. We all do. The dark side of man is on display for us to see at every moment. It stares at us with each news segment from Syria or Iraq. It dares us with every profile of a political prisoner or story of the hungry and cold and oppressed. It’s as close as a click on a link or a turn of the channel. Every day, everywhere, there is proof that we are less than we should be.

It’s easy to see the bad in us, and how we’ve made such a mess of the world. That’s why people like Lenny Skutnik are so important. Not simply because of the great things they do, but because of the great thing they prove: That there is evil in us, but there is goodness in us as well.

Immeasurable, unfathomable glory. Bravery and love and heroism.

Greatness.
Screen Shot 2014-01-27 at 3.03.05 PM

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